Mazmur 21:3-5

21:3 For you bring him ¹  rich ²  blessings; ³ 

you place a golden crown on his head.

21:4 He asked you to sustain his life, ⁴ 

and you have granted him long life and an enduring dynasty. ⁵ 

21:5 Your deliverance brings him great honor; ⁶ 

you give him majestic splendor. ⁷ 

Kisah Para Rasul 2:33

2:33 So then, exalted ⁸  to the right hand ⁹  of God, and having received ¹⁰  the promise of the Holy Spirit ¹¹  from the Father, he has poured out ¹²  what you both see and hear.

Wahyu 19:12

19:12 His eyes are like a fiery ¹³  flame and there are many diadem crowns ¹⁴  on his head. He has ¹⁵  a name written ¹⁶  that no one knows except himself.

[21:3]  ¹ tn Or “meet him [with].”

[21:3]  ² tn Heb “good.”

[21:3]  ³ sn You bring him rich blessings. The following context indicates that God’s “blessings” include deliverance/protection, vindication, sustained life, and a long, stable reign (see also Pss 3:8; 24:5).

[21:4]  ⁴ tn Heb “life he asked from you.” Another option is to translate the perfect verbal forms in v. 4 with the present tense, “he asks…you grant.”

[21:4]  ⁵ tn Heb “you have granted him length of days forever and ever.” The phrase “length of days,” when used of human beings, usually refers to a lengthy period of time (such as one’s lifetime). See, for example, Deut 30:20; Job 12:12; Ps 91:16; Prov 3:2, 16; Lam 5:20. The additional phrase “forever and ever” is hyperbolic. While it seems to attribute eternal life to the king (see Pss 61:6-7; 72:5 as well), the underlying reality is the king’s enduring dynasty. He will live on, as it were, through his descendants, who will continue to rule over his kingdom long after he has passed off the scene.

[21:5]  ⁶ tn Or “great glory.”

[21:5]  ⁷ tn Heb “majesty and splendor you place upon him.” For other uses of the phrase הוֹד וְהָדָר (hod vÿhadar, “majesty and splendor”) see 1 Chr 16:27; Job 40:10; Pss 96:6; 104:1; 111:3.

[2:33]  ⁸ tn The aorist participle ὑψωθείς (Juywqei") could be taken temporally: “So then, after he was exalted…” In the translation the more neutral “exalted” (a shorter form of “having been exalted”) was used to preserve the ambiguity of the original Greek.

[2:33]  ⁹ sn The expression the right hand of God represents supreme power and authority. Its use here sets up the quotation of Ps 110:1 in v. 34.

[2:33]  ¹⁰ tn The aorist participle λαβών (labwn) could be taken temporally: “So then, after he was exalted…and received from the Father the promised Holy Spirit.” In the translation the more neutral “having received” was used to preserve the ambiguity of the original Greek.

[2:33]  ¹¹ tn Here the genitive τοῦ πνεύματος (tou pneumato") is a genitive of apposition; the promise consists of the Holy Spirit.

[2:33]  ¹² sn The use of the verb poured out looks back to 2:17-18, where the same verb occurs twice.

[19:12]  ¹³ tn The genitive noun πυρός (puros) has been translated as an attributive genitive (see also Rev 1:14).

[19:12]  ¹⁴ tn For the translation of διάδημα (diadhma) as “diadem crown” see L&N 6.196.

[19:12]  sn Diadem crowns were a type of crown used as a symbol of the highest ruling authority in a given area, and thus often associated with kingship.

[19:12]  ¹⁵ tn Grk “head, having.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

[19:12]  ¹⁶ tn Although many translations supply a prepositional phrase to specify what the name was written on (“upon Him,” NASB; “on him,” NIV), there is no location for the name specified in the Greek text.